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Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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The naval Battle of Drepana (or Drepanum) took place in 249 BC during the First Punic War near Drepana (modern Trapani) in western Sicily, between a Carthaginian fleet under Adherbal and a Roman fleet commanded by Publius Claudius Pulcher.

Pulcher was blockading the Carthaginian stronghold of Lilybaeum (modern Marsala) when he decided to attack their fleet, which was in the harbour of the nearby city of Drepana. The Roman fleet sailed by night to carry out a surprise attack but became scattered in the dark. Adherbal was able to lead his fleet out to sea before it was trapped in harbour; having gained sea room in which to manoeuvre he then counter-attacked. The Romans were pinned against the shore, and after a day of fighting were heavily defeated by the more manoeuvrable Carthaginian ships with their better-trained crews. It was Carthage's greatest naval victory of the war; they turned to the maritime offensive after Drepana and all but swept the Romans from the sea. It was seven years before Rome again attempted to field a substantial fleet, while Carthage put most of its ships into reserve to save money and free up manpower. (Full article...)

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Temple of Eshmun Law school of Berytus Mercenary War Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Roman temple of Bziza Battle of Adys Battle of the Bagradas River Siege of Lilybaeum Volubilis

Phoenician mythology • show another

Solid cast bronze of a votive figurine representing the god Baal discovered at Tel Megiddo, dating to the mid-2nd millennium BC.

Baal (/ˈbeɪ.əl, ˈbɑː.əl/), or Baʻal (Hebrew: בַּעַל baʿal), was a title and honorific meaning 'owner' or 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations.

The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. (Full article...)

List of mythology articles
Sanchuniathon El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

Images

Image 1Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 2Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 3Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 4Female figurines from Tyre (c.1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 5Tomb of King Hiram I of Tyre, located in the village of Hanaouay in southern Lebanon. (from Phoenicia)
Image 6Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 7Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 8Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 9Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 10Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 11Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 12Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King. (from Phoenicia)
Image 1319th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 14Carthaginian sphere of influence 264 BC (from Punic people)
Image 15Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 16Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 17A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 18Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre (from Phoenicia)
Image 19Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City) (from Phoenicia)
Image 20Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 21Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut (from Phoenicia)
Image 22An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta. (from Phoenicia)

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Eighteenth-century depiction of the battle, showing the younger Scipio rescuing his wounded father

The Battle of Ticinus was fought between the Carthaginian forces of Hannibal and a Roman army under Publius Cornelius Scipio in late November 218 BC as part of the Second Punic War. It took place in the flat country on the right bank of the river Ticinus, to the west of modern Pavia in northern Italy. Hannibal led 6,000 Libyan and Iberian cavalry, while Scipio led 3,600 Roman, Italian and Gallic cavalry and a large but unknown number of light infantry javelinmen.

War had been declared early in 218 BC over perceived infringements of Roman prerogatives in Iberia (modern Spain and Portugal) by Hannibal. Hannibal had gathered a large army, marched out of Iberia, through Gaul (modern France) and over the Alps into Cisalpine Gaul (northern Italy), where many of the local tribes were opposed to Rome. The Romans were taken by surprise, but one of the consuls for the year, Scipio, led an army along the north bank of the Po with the intention of giving battle to Hannibal. The two commanding generals each led out strong forces to reconnoitre their opponents. Scipio mixed many javelinmen with his main cavalry force, anticipating a large-scale skirmish. Hannibal put his close-order cavalry in the centre of his line, with his light Numidian cavalry on the wings. (Full article...)

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National Museum of Beirut Battle of Leptis Parva Gisco (died 239 BC) Battle of Salamis Battle of Ibera Hasdrubal, son of Hanno Dumuzid Le Dernier Combat

Phoenician inscriptions & language • show another

Phoenician (/fəˈniːʃən/ fə-NEE-shən; Phoenician śpt knʿn lit. 'language of Canaan') is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon. Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming a lingua franca of the maritime Mediterranean during the Iron Age. The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts.

Phoenician belongs to the Canaanite languages and as such is quite similar to Biblical Hebrew and other languages of the group, at least in its early stages, and is therefore mutually intelligible with them.

The area in which Phoenician was spoken, which the Phoenicians called Pūt, includes the northern Levant, specifically the areas now including Syria, Lebanon, the Western Galilee, parts of Cyprus, some adjacent areas of Anatolia, and, at least as a prestige language, the rest of Anatolia. Phoenician was also spoken in the Phoenician colonies along the coasts of the southwestern Mediterranean Sea, including those of modern Tunisia, Morocco, Libya and Algeria as well as Malta, the west of Sicily, southwest Sardinia, the Balearic Islands and southernmost Spain.

In modern times, the language was first decoded by Jean-Jacques Barthélemy in 1758, who noted that the name "Phoenician" was first given to the language by Samuel Bochart in his Geographia Sacra seu Phaleg et Canaan. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Nora Stone Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
... that coins issued by Baalshillem II, the Phoenician king of Sidon, were the first Sidonian coins to bear minting dates corresponding to the king's year of reign?
... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
... that the earliest-known Phoenician inscriptions were found near Bethlehem?
... that the discovery of Phoenician metal bowls in 1849 created the entire concept of Phoenician art?
... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?